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$2.50The Religious Affections (Jonathan Edwards)
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he question driving this book, which Edwards wrote as part of his defense of the awakenings of the 1730s-1740s, is: “What are the distinguishing qualifications of those that are in favor with God, and entitled to his eternal life?”, or, in a shorter form, “What is the nature of true religion?”
A work of lasting value for the help of serious Christians in every generation, this book gives principles by which to assess the validity of a time of revival: is this a work of the Spirit of God?
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The Religious Affections
The question driving this book, which Edwards wrote as part of his defense of the awakenings of the 1730s-1740s, is: “What are the distinguishing qualifications of those that are in favor with God, and entitled to his eternal life?”, or, in a shorter form, “What is the nature of true religion?”
A work of lasting value for the help of serious Christians in every generation, this book gives principles by which to assess the validity of a time of revival: is this a work of the Spirit of God?
Jonathan Edwards was one of the few truly great theologians of the English-speaking world, an intellectual and spiritual giant. When he began his ministry at Northampton, Massachusetts, New England had drifted from the Puritanism of its founders. Resisting the current trend, Edwards preached the whole counsel of God, and God plainly honored his testimony. Yet to all appearances his life ended in tragedy; voted out of his pastorate by the people of Northampton, he died of fever at Princeton, only two months after taking over as President of the College. Edwards is perhaps best known as the theologian of revival, a subject on which he was uniquely qualified to write, by reason of his theological grasp and a first-hand experience of awakenings. Of his several treatises in this field, The Religious Affections ranks as the ‘magnum opus’.
The author’s object in this book is to distinguish between true and false religion by showing the marks of a saving work of the Holy Spirit in men. In his Preface, Edwards stresses the importance of using ‘our utmost endeavours clearly to discern…wherein true religion does consist’. For ’till this be done, it may be expected that great revivings of religion will be but of short continuance’.
Table of Contents for The Religious Affections
Publishers’ Note | 5 | |
Introduction by Alexander Smellie, D.D. | 9 | |
The Author’s Preface | 15 | |
1. | Part I | |
CONCERNING THE NATURE OF THE AFFECTIONS AND THEIR IMPORTANCE IN RELIGION |
21 | |
Section I. True Religion largely consists in Holy Affections | 23 | |
II. Evidence that True Religion lies much in the Affections | 27 | |
III. Inferences from the Doctrine | 48 | |
2. | Part II | |
SHOWING WHAT ARE NO CERTAIN SIGNS THAT RELIGIOUS AFFECTIONS ARE TRULY GRACIOUS, OR THAT THEY ARE NOT |
54 | |
Section I. That Religious Affections are very great is no Sign | 54 | |
II. Great effects on the Body are no Sign | 59 | |
III. Fluency and Fervour are no Sign | 62 | |
IV. That they are not excited by us is no Sign | 65 | |
V. That they come with Texts of Scripture is no Sign | 70 | |
VI. That there is an appearance of Love is no Sign | 73 | |
VII. That Religious Affections are of many kinds is no Sign | 75 | |
VIII. Joys following in a certain Order are no Sign | 79 | |
IX. Much Time and much Zeal in Duty are no Sign | 91 | |
X. Much expression of Praise is no Sign | 93 | |
XI. Great Confidence is no certain Sign | 95 | |
XII. Moving Testimonies are no Sign | 110 | |
 3. | Part III | |
SHOWING WHAT ARE DISTINGUISHING SIGNS OF TRULY GRACIOUS AND HOLY AFFECTIONS |
120 | |
Introductory Remarks | 120 | |
Section I. Gracious Affections are from Divine Influence | 124 | |
II. Their Object is the Excellence of Divine Things | 165 | |
III. They are founded on the moral Excellency of Objects | 179 | |
IV. They arise from Divine Illumination | 192 | |
V. They are attended with a Conviction of Certainty | 217 | |
VI. They are attended with Evangelical Humiliation | 237 | |
VII. They are attended with a Change of Nature | 266 | |
VIII. They beget and promote the Temper of Jesus | 272 | |
IX. Gracious Affections soften the Heart | 285 | |
X. They have beautiful Symmetry and Proportion | 292 | |
XI. False Affections rest satisfied in Themselves | 303 | |
XII. Religious Affections have their fruit in Christian Practice | 308 | |
(1) Christian Practice is the chief Sign to Others | 327 | |
(2) Christian Practice is the chief Sign to Ourselves | 347 |
Weight | 1.08 lbs |
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